Connections between political intelligence and power maintenance in Niccolo Machiavelli
DOI:
https://doi.org/10.23899/relacult.v1i1.1Keywords:
Machiavelli, The Prince, power maintenanceAbstract
The Prince, written in 1513 and published in 1531, four years after Niccolo Machiavelli's death (1469-1527), continues to be permanently reproposed, after more than five centuries of its inception, throughout a wide range of translations, not always coherent with the 1513 manuscript. In fact, as noted by Marques (2006, p. 41), Prince's Machiavelli is still presented as a “teacher of evil”. On the contrary to what the common sense affirms, however, the Florentine secretary was not Machiavellian.
In this paper, through a direct study of The Prince in the Italian manuscript of 1513 (Machiavelli, 1988), and with the aid of translation from Maria Lucia Cumo (Maquiavel 1996), we shall analyze the connections in The Prince between political intelligence and virtuous maintenance of power, by claiming that The Prince is not an amoral neither immoral book, but of political morality of the intelligent maintenance of power according to what Machiavelli understands as political virtues.
References
CROCE, Benedetto. Etica e politica. Bari: Laterza, 1931.
D’ADDIO, Mario. Storie delle dottrine politiche. Gênova: ECIG, 1995.
MACHIAVELLI, Niccolò. Il Principe. La Spezia: Fratelli Melita Editori, 1988.
MAQUIAVEL. Nicolau. O Príncipe. Tradução de Maria Lucia Cumo. Rio de
Janeiro: Paz e Terra, 1996.
MARQUES, L. Maquiavel e sua época. In: Revista história viva: Maquiavel – o gênio de Florença. São Paulo: Duetto. n, v.15, 2006
PIZZORNI, R. Storia delle dottrine politiche. Roma: 1989.
VILLARI, Pasquale. Lo spirito dei tempi. In: Niccolò Machiavelli – Opere. Milão: Gherardo Casini Editore, 1989, p.17-25.
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